Current Frustrations and Connections to the Past

It is interesting to watch the current local, state, and national political reality unfold.  It is obvious that we’re in the midst of a “redefinition” of political life in our country.  The days of consensus and compromise have been replaced by strident partisanship and an amazing narrowing of the definition of public interests.  This has happened on both sides of the political spectrum and the “public” has not been blessed by the effects of this redefinition.

In a sense, all of this is in part the product of our personal isolation driven by the technological revolution which gave us all the benefits and problems of social media.  We can, indeed, reach out to the most remote place on the globe instantly, but we struggle with understanding and communicating with our neighbors and coworkers.  For the most part, our children spend more time in the electronic universe than in face to face engagement with capable mentors.  Life’s issues around relationships get defined by “apps” rather than personal interaction.  In the political realm, it makes it easier to vilify and marginalize those who disagree with you.

 

All of this tends to leave me frustrated and quick to join the blame game rituals we see on our television screen every evening.  What has helped my frustrations a lot lately was my wife’s gift of a DNA analysis of my ancestry.  Though it sat on my desk for a long time, I finally got up the courage to do the sample and send it in.  The background to my anxiety rests in the fact that most of us in Hawai‘i are very mixed racially.  We tend to pick and choose the strain we want to identify with and build our lives around it. The problem emerges, as it has with a few of my friends, when the DNA profile tells you that you’ve been rooting for the wrong tribe or you are a part of an ethnicity never revealed to you previously!  On the other hand, the analysis can reaffirm your identity and connection to a culture or group.  My wife had always thought she was part Jewish because her feet tapped involuntarily when Hava Nagila was played at Jewish weddings!  Her analysis confirmed that, indeed, 15% of her is Jewish!!

I had always been told and believed that my maternal grandfather was Chinese, my maternal grandmother was Hawaiian, my paternal grandmother was an orphan but believed to have been Scottish, and my paternal grandfather of mixed “Pennsylvania Dutch” blood.   There also swirled around me stories of my Hawaiian grandmother having Spanish blood, but nothing substantial to back it up.  All of this has led me through my life to identify with my Hawaiian heritage.  As I sent my sample in for DNA testing there was no lack of anxiety about what my true pedigree might be!

ancestry1

When the results came, it took me a couple of days before I finally opened them.   My dominant ethnicity (27%) is Polynesian (I presume Hawaiian)!!  The next is Celtic from Scotland, Ireland and Wales, followed by Indochinese, British, and a small dash of Scandinavian.   I knew I was mongrelized, but when I found out I was the mongrel I always thought I was, I was relieved and happy.

What does this have to do with the first two paragraphs of this adventure?  For me, it has a lot to do with our frustrations with how we communicate and how we develop public policy.  From my little perch I have come to believe that a clear and honest view of self and where and who you have come from is a major building block for positive engagement with others.  Hawaiians have a very strong sense of place and genealogy that when understood and applied, can have a strong influence on how we view ourselves and how we interact with others.  This has given me hope that as we teach and mentor our young drawing from our own connection to our past, we have an opportunity to prepare the next generation on how to positively connect with the needs and thoughts of those around them.

uncle aaron
PIDF Cultural Specialist Aaron Mahi passing on Hawaiian traditions, culture, and knowledge to 6th grade students at an imu workshop

Our traditions and culture teach us that true community does not rest on intellectual concepts or catchy political phrases but rather true connection comes from a shared commitment to each other’s welfare and resiliency.  I say this because I can point to the lessons of my culture and the history of my extended family.  These put the frustrations of the nightly news into perspective and should daily challenge me to be a connection to the lessons of the past for the new generation. My tie to the rich pool of family and cultural history helps me sort out what is important personally, corporately, and politically.  Perhaps such a perspective will help you lower the level of angst we face in our world of instant “connection”!

To remind me of the lessons my elders have shared, I have put together a small collection of reflections that you might find helpful as you stir your personal history and ponder how they might provide clear direction in the midst of contemporary challenges.

A sense of place as a place to begin healing

I am blessed to live in Nu‘uanu Valley just outside the center of Honolulu. It was a place where our kings and queens retired during the hot days of summers past to enjoy the cool winds and gentle mists. It remains a convenient and enjoyable place to escape the pace and heat of modern city life.

bachelotThanks to the generosity of the United Church of Christ- Judd Street, our Foundation has enjoyed having its administrative hub in the former manse of the church at the very door of Nu‘uanu. For over a decade we have dealt with the management of a growing statewide organization dedicated to positive transformational change for needy Hawaiian children and their families. Free traveling preschools, preschools in homeless shelters and on the beaches, foster parenting and recruitment, care for adjudicated young men, and more all get support from our small office in Nu‘uanu.

It is interesting to remember that through this valley in May 1795 swept the army of Kamehameha, as he completed defeat of Kalanikūpule’s army and his conquest of O‘ahu as he went on to unite all the islands under his reign (see www.pacificworlds.com/nuuanu/native2cfm). Just a few blocks from the office is the resting place of most of the kings and queens of Hawai‘i at the Royal Mausoleum and further into the valley the former home of our Queen Emma and the remains of the summer home of Kamehameha III. At the end of the valley is the sharp precipice of the Nu‘uanu Pali, the beautiful and stunning “wall” of the cliffs of the Ko‘olau Mountains, and the expanse of the windward side of the island.

battle of nuuanu

All great stuff, but how does it relate to all of us trudging through the challenge of life in the 21st century and the trying to make a difference in the lives of the needy in our community? That was a question that crossed my mind a few months ago and I thought that it might be important to revisit the concept of “wahi pana” as it relates to Nu‘uanu, Kalihi, and Kapālama, the neighborhoods we live and work in.

Wahi pana is a concept in Hawaiian culture that celebrates the places around us. Each place has its unique and special history, heroes, songs, traditions, stories, etc. that set it apart from other places and that give those who live there a powerful sense of tradition and identity. In traditional Hawaiian life it was the glue that helped create strong connections between people from a certain place which, in turn, helped to unite them in powerful community.  Today there is a strong tendency to socially “homogenize” and “pasteurize” us and in many ways discount the unique “sense of place” our forefathers cherished.

The more I thought about it, the more I felt that “wahi pana” might be a unifying factor to bring the various agencies and communities of faith in the Valley and in Kalihi and Kapālama together. Instead of ignoring our sense of place, we could lift it up to help unite us in our service to the community. Not rocket science, but the response to our initial gathering has been amazingly interesting.

As we scratched the surface of the history of Nu‘uanu, Kalihi, and Kapālama, we were reminded that this was a place that was much more than a battlefield. It was a place of healing heiau, enlightenment, knowledge, and learning (Kapālama), and a place of abundant provision for the people. The extensive ‘auwai system of irrigation provided food for the people, the heiau provided care for the injured and disabled, and learning and enlightenment was symbolized by the abundant lamalama forests of the hills above.

We asked our partners in service to the community to come together to celebrate our special “wahi pana” with song and fellowship. It was a blessing to watch as good hearted and generous people stepped back from service to join with those they didn’t know, around the special sense of place they share! Last Saturday, April 22, 2017, a number of ethnic groups, churches, schools, and interested individuals who are working for social justice in our community came together to share music and fellowship at St. Mark’s Coptic Church. To see and hear Tongan, various Micronesian languages, Hawaiian, English, and Coptic liturgy blended together in song and testimony gave a testimony to the “wahi pana” of this place as a place of enlightenment, knowledge, and care for the needy! As we rejoiced in the music of our cultures, we had a chance to connect with each other around our commitment to our community, and as a result took from those two hours a blessing and a deeper understanding of the joy of serving!

It is so simple yet so amazing, this discovery of rich blessings in our places of service. Let’s work to tune our hearts to the beat of those who have gone before us in servant leadership! How rich is their inheritance for us, if we but only open our eyes and hearts to it! Me ke aloha piha.

PIDF has produced several Wahi Pana videos. Please feel free to view them by clicking on each location below:

North Kohala

Waimea

Waihe‘e

Hilo

Waimānalo

Ka‘ū